Aristotle was one of the philosophers who spent a great deal of their time in defining and explaining ethics since he believed that ethics was a science whose practicality was crucial to mankind. In this paper, we shall discuss the ideas of Aristotle pertaining to the civic relationships including the virtues, happiness, justice, deliberation and friendship. In the second part of the paper, we shall also discuss how these ideas are being applied to the workplaces that are considered to be among the best ones.
Civic Friendship and Justice -- ideas and arguments of Aristotle
The framework of friendship that was drawn out by Aristotle demonstrates a relationship between personal and civic friendship. Aristotle claimed that in order to have a good life, it is not only important for a person to have intimate relationships at the personal level, but it is also important for that person to have civic friendship (Cooper, 1977). According to Aristotle, there is a need for civic friendships in the society for the maintenance of practicing of law and justice in any country or society. Apart from this, this kind of friendship also plays a role in the cultivation of friendships at personal levels that find their basis on virtue. To make this argument seem more realistic and convincing for people, Aristotle said that personal friendships that are based on virtue play their part as independent checkers of any potential corruption or intrusion in the law of the state (Galston, 1994). On the other hand, when people consider each other as their civic friends, they come together on one platform to discuss the matters of the community so that the issues can be resolved and there can be a better public policy that would benefit all the people of the state and the community.
It should be noted here that throughout the arguments that have been presented by Aristotle, he has made a careful yet clear distinction between the political communities and other kinds of communities (Schwarzenbach, 1996). There are two criteria that have been mentioned by Aristotle for distinguishing the political community. The first criterion is the common system of laws, courts and a common perception of justice. The second criterion is the care that citizens have for their fellow citizens. At this point we need to look at the factors that need to be there in order for the two criteria to be met (Ferguson, 1972). As for the first criterion to be met, it is important for the citizens to be aware of the system of their constitutions, institutions and what the community expects from them as a part of the society and as a citizen of the community. When it comes to fulfillment of the second criterion, there is a need for the citizens to commit that they would uphold the normative attitude that is required for the development of the crucial qualities of character.
According to Aristotle, the connection between the civic and personal friendship is actually very strong. He argues that to the lawmakers, friendship is more important as compared to justice. Aristotle explained this argument by saying that when two men become friends with each other, they do not feel the need for justice (Frede, 1987). On the other hand, many other philosophers do not agree with this statement since they believe that justice forms the basis of any relationship in any society and they put forth the question that how justice could be related to friendship (Rawls, 1971, p3).
Aristotle argues that when friendship becomes deep between two people, they do not find the need for justice. This is because in friendship, people care for their more than they care for themselves. They make sure that their friend is happy and that his well-being is maintained. Therefore, for people who believe in true friendship, they will never think of their own benefit and not about the benefit of their friends. Moreover, at many occasions, these people might also put the interest of their friends before their own interests. Therefore, justice automatically prevails. This is one of the main reasons why Aristotle laid great emphasis of civic relationship so that every citizen of the state could be friends with the others and guard their interests.
When we talk about the advantages of civic friendship, we should take into consideration the fact that civic friendship leads to the establishment of a single platform. On this platform, the citizens of the society come together and discuss what think about...
Certainly, rhetoric lends itself to the discovery of truth, as truth (Aristotle suggests) always makes more intuitive and intellectual sense compared to falsehood, and so equally talented rhetoricians will be more convincing sharing the truth than sharing falsehood. However, critics have pointed out that there is so "tension between Aristotle's epistemological optimism and his attempt to come to terms with rhetoric as a culturally and contextually specific social institution....
This could consist of platonic pleasure or erotic pleasure. Because this, like Utilitarian Friendships, is based on superficial foundations, it does not stand the test of time. The final way to Friendship is through a true "goodness of character." Aristotle believed that all human beings have a capacity for goodness of character; yet it takes practice and effort to reach a respectable level of moral integrity. Friendships based on
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This is why exercise is needed. I believe that practice is fundamental for the solidification of a virtuous character. I still fail to see how people could still be considered possessors of virtue if they do not apply it (the intentionality factor is a key one here). Besides being a manifestation of the good, virtue is also a principle of temperance and moderation. Therefore a person who is courageous for
Aristotle and a Great Workplace (APA Citation) Aristotle and a Great Workplace From the beginning of its evolution, human beings have been searching for the meaning of happiness. While many may seem this to be an inconsequential questions, others have devoted entire lives to the search for happiness. One such person who devoted a great deal of thought to the question of man's happiness was the famous ancient Greek philosopher, Aristotle. His
Aristotle thought happiness was longer in coming, it was the manner of being actualized and fulfilling one's true potential using their own individual gifts: Again, if the virtues are concerned with actions and passions, and every passion and every action is accompanied by pleasure and pain, for this reason also virtue will be concerned with pleasures and pains. This is indicated also by the fact that punishment is indicated by
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