Aristotle differentiated friendships of pleasure from friendships of utility by virtue of the fact that the former are based on preferences and shared interests whereas the latter are based on specific needs that exist irrespective of preferences and interests. For example, the friendship between shopkeepers and their customers is based on a reciprocal need: the shopkeeper has a need for the patronage of the customer to support himself and

In conclusion, in Aristotle's account, some ends may be worth choosing for their own sakes and for the sake of happiness. Friends, honor, pleasure, and moral virtue may be worth choosing for two reasons: for their intrinsic value and for their contribution to happiness. Aristotle's ethics is eudaimonistic, meaning that every action is ultimately to be justified by reference to the person's own happiness. For Aristotle, anything that fulfills its essential

Both of these are thus translated through Aristotle's health component in his enumeration of elements that could make a person happy. One's health will be affected if the toilets at work are dirty, as well as if the working conditions do not ensure the physical security of the individual. This means that when applying for a job, the individual will look first of all at these elements before deciding whether

The best forms of government are those in which the leaders work for the benefit of the whole community. Little governments are actually good, as most act in favor of a specific social class, and not of the entire community. People tend to choose the form of government which benefits them the most, whether it is an oligarchy or a democracy. Plato could argue that the Aristotelian citizenship politics is completely

But the view of Aristotle is more critical, rather than seeing the philosopher as a great prognosticator. Aristotle is presented as a great patriarch, occasionally overly venerated, as quite often his word was assumed to be 'gospel' during the heyday of the Catholic Church and scholasticism, although the website makes clear he should still be regarded as a worthy creator of the inklings of the modern scientific method. The agenda

Aristotle and Happiness What is the point of life? Happiness? Virtue? Power? All of these? The ancient Greek philosophers would have pushed us gently in the direction of virtue, although they would also have argued that both happiness and power derive from virtue and so the quest for a fulfilled life does not have to be seen in terms of a trade-off between doing good and doing well. This paper examines