¶ … Archbishop of Sydney, Cardinal Pell (2005), admits, "the teaching of religion has become more difficult through the past decades," (p. 4). Because of the various impediments and challenges to maintaining a religious foundation, educators and administrators are working extra hard to deliver a quality curriculum that infuses the young mind with spirituality and devotion to God. The goals of a religious education are clearly outlined by the Archdiocese of Sydney in its curriculum guide. Goals include an enhanced understanding of scripture, the cultivation of faith, and the development of habits such as prayer that foster a religious lifestyle and attitude. The Diocese of Paramatta echoes these same goals. On its website, the Diocese of Paramata ("Religious Education," n.d.) states the definition of religious education as, "more than formal instruction; it is a conscious pathway to the development of the whole person as a model of Christ and permeates all facets of life in a Catholic community." With this definition as the foundation of Catholic education, it is possible to develop a mission, vision, and practical curriculum for the Christ the King, North Rocks School. Moreover, religious education at Christ the King, North Rocks will be framed in alignment with local diocesan policy as well as with the Vatican. The content of the religious education program at Christ the King, North Rocks is developed within the framework of the Archdiocese of Sydney and the Diocese of Paramatta. In its curriculum guide, the Archdiocese of Sydney uses the story of Emmaus to provide a "dynamic process" of religious education (Archdiocese of Sydney, 2005). This process reflects the four "movements" represented by the Emmaus story: making sense, gaining access, responding, and celebrating (Archdiocese of Sydney, 2005). Each of these four movements or components of religious education feeds on and reflects the next, so that religious education becomes an ongoing process of discovery. The student learns to make sense of everyday life within the worldview and framework of Catholic teachings via access to scripture and a core canon of religious texts. Religious education is not merely a scholastic endeavor, though. It seeks to celebrate the mystery of Christ, and to encourage direct action. Responding...
However, religious education extends far beyond the standard educational curriculum. The actual content of religious education includes elements such as the liturgical year, the story of creation, and learning about the nature of self and relationships with others. Lessons on the liturgical year are those that refer directly to scripture, and especially the stories, rituals, and symbols related to the life, death, and resurrection of Christ. The structure and nature of the Church are taught in formal ways. Education related to creation helps the child develop holistic relationships with the created universe. Teaching children about self and others promotes compassion, kindness, and the spiritual values that are at the heart of the Catholic faith. Religious education keeps God at the forefront through the development of values, attitudes, knowledge, and skills.Vatican II Church Council: The Second Vatican Council occurred between 1962 and 1965 to demonstrate the liveliness and hope of the Church to continue serving the world. As an initiative of Pope John XXIII, the Council was a huge success as evident in its proceedings and its sixteen documents. However, one of the major questions in the aftermath of the Council is whether it was accorded reception by the universal Church.
Human morality and law should therefore not be at odds with each other, but work together in order to promote the divine principle of life. According to the document, moral teaching enforces the internal human conscience, while government law enforces external behavior. These should then work together for the perpetuation of natural life. Beyond the document, the Church has also issued declarations in terms of other issues relating to sexual conduct,
Of course, such hurried indifference was seen within the Council from start to finish. The primary order of business was to set the sequence of schemas to be discussed. Complementary to this business was the matter of choosing bishops and periti to sit on commissions for the drafting of schemas. Though the proposed schemas had already been drafted, the liberal element was able to persuade John XXIII to abandon them since
Vatican City in Rome. Vatican City is actually a city-state located within the city of Rome, Italy. It came into existence in 1929, and is governed by the Pope. As a city-state, it is considered a country, making it the smallest country in the world, with only 800 residents. Before 1929, Popes had been living in the area that is now Vatican City since the 1300s, so the area
Vatican Council II (1962-1965). Seven Sources. Vatican Council II (1962-1965) In the forty years since the completion of the Vatican Council II, the controversy has yet to cease. There is still passionate debate between church conservatives, who feel the council went too far, and liberals, who feel church politics has prevented the original vision from becoming a reality. One side feels that the council was inspired by the devil, while the
As the chaplain gives communion, this is a position that cannot yet be held by a woman in the Catholic Church. A Eucharistic minister in the Roman Catholic Church must be a priest, therefore it is a position that must be occupied by a male. In other churches, the Eucharistic Minister refers to the person who assists the priest and is licensed to administer both the bread and the wine
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