'There's no question he had a remarkable repertoire with bears and had a remarkable ability for them to tolerate him ... (but) just so people don't get the wrong idea, Tim definitely knew there were bears out there that were bad medicine.'" (Manning, p. 1)
The phrase 'bad medicine' here implies a certain moral proposition in the bear's behavior, attributing a distinctly human way of perceiving the act of killing to its actions. However, as the article shows, this anthropomorphic phrasing may be misplaced, particularly given Treadwell's dangerous intrusion into the territory of his study subjects. This denotes that it may not be entirely rational to project the notion of 'murder' to the killing but that human beings will tend to do so. The notion of a 'bad' bear indicates that there is some moral action which has occurred, a perception which is a departure from the decidedly objective selectivity of nature.
That line between nature's objectivity and the emotional qualities that drive human moral behavior becomes even more difficult to draw as the core traits of certain animals come more to resemble human beings. This is quite well illustrated in the disturbing case of Andrew Oberle, the chimp sanctuary employee who was mauled to a devastating extent by two male chimpanzees. Here, the animals can actually be evaluated according to their emotional disposition, but one must be careful not to conflate this with an act of 'evil' or 'cruelty.'...
Animal research is a necessity today, and has afforded us the opportunity to create lifesaving drugs and vaccines, new surgical procedures and improved diagnosis of disease. Despite the bad press animal activists have given, institutions are given guidelines that guarantee the safe and ethical treatment of research animals. Most scientists agree that continued animal testing is essential to develop new vaccines and medicines, and that computer and mathematical models are
16). In comparing a number of literary elements in one story, Smith and Wiese (2006) contend that at times, when attempting to transform an old story into a modern multicultural version, cultural meanings of the original story may be lost. In turn, the literature does not subject the reader to another culture. For instance, in the story about the fisherman, that Smith and Wiese access, the plot remains similar plot,
movies influence us? Do they have the power to alter our perception of reality as Plato suggested? Do movies and television provide us with truth or illusion? Remarkable advancements in transportation and mass communication in the last half-century have given rise to a true "global village" or "mass society." People everywhere have access to information about all that happens anywhere in the world. Mass media serves to provide us with
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