Antebellum America
The Continental Setting
In 1815, the United States still had most of the characteristics of an underdeveloped of Third World society, although most of the world was in the same condition at that time. Its population was about 8.5 million, about triple that of 1776, but over 95% was still rural and agrarian. As late as 1860, over 80% were overall, but by then industrialization and urbanization were well underway in the North and that sections population was 40% urban. Mexico City was still the largest urban area in North America at the start of this period, while big cities were few and far between in the United States. With the exception of river ports like St. Louis and Cincinnati, almost all of them were on the ocean, since water transportation was far cheaper than overland movements before the invention of railroads. Washington, DC was still roughly the geographic center of the country, on the dividing line between North and South.
By 1848, with the annexation of Texas and the northern half of Mexico the borders of the United States extended to the Pacific Ocean, but in 1815 only one million people lived west of the Appalachian Mountains. Slavery had also expanded to the west during that time, especially because of the great cotton boom and the growth of the textile industry, but it had been abolished almost everywhere in the North by the 1840s. At the beginning of the Civil War, over 90% of blacks still resided in the Southern states and the vast majority of them were still slaves. Contrary to the expectation of the Founders, slavery did not wither away and die everywhere after the Revolution, but had expanded greatly and become more profitable than ever before. Uniquely in the Americas, the slave population grew mostly by natural increase, since the black growth rate of 2% per year was almost as high as that for whites. Importation of slaves from Africa had been banned in 1808, although the trade still continued illegally down to 1861, but due to the growth of the domestic slave population, the African slave trade was no longer necessary for the Southern planters. In 1820, the Missouri Compromise quieted the conflict over the expansion of slavery and it did not revive again until the battles over the admission of Texas in 1836-45 and the status of slavery in the new territories sieved from Mexico after 1846.
At this time, the overwhelming majority of whites in the U.S. were small family farmers, mostly self-sufficient in food and clothing, but also engaging in home manufacturing and the sale of some products in local markets. Since money was in short supply, almost all of their trade was conducted through barter, with the accounts kept in shillings and pence. No national currency existed yet in the rural hinterlands, but rather a wide variety of state and local currencies and notes of often dubious value, literally printed up in basements. Before the railroads, no national system of timekeeping existed, and most of the population lived on local time. Before the railroads and factories became important, farmers hardly needed clocks since they judged time more by the sun, moon and seasons, as had most people throughout history before the era of industrialization.
In an era before machinery, command over labor to work the land was the real key to achieving wealth and social status. Feudal aristocrats had always understood this, as did the Southern planters who ended up copying their customs and manners. As a group, they were the wealthiest people in the United States in 1815 and also dominated the state governments in the South, where they owned the best land. They controlled the Senate in Washington up to the Civil War and slaveholding planters occupied the White House most of the time between 1789 and 1860, including George Washington, Tomas Jefferson, James Madison and Andrew Jackson. When they did not, Northerners who were closely allied with the planter interest such as Martin Van Buren and James Buchanan held to top job, with the New England abolitionist John Quincy Adams being a conspicuous exception to this rule. In the South, about one-third of white families owned at least one slave, while one-eighth owned twenty or more, but the general rule held that the best way to advance in wealth and power was to force others into laboring on the land. Few opportunities existed for landless or poor whites in the South, though, which is why European immigrants...
The social hierarchy additionally explains the reason why African-American women -- slaves in particular -- were subject to "persistent sexualization" in slave culture (77). Men of both races maintained social power over African-American women, who had little recourse if they were abused physically or sexually (West, 3). African-American men did not have the same sexualization and the very idea of a sexual relationship between a free or slave African-American man
They are also very active in translating the Qur'an into many other languages, and creating community support including hospitals, and even institutions of higher learning. The Sunnis also have a problem with the Ahmadi belief that Ghulam Ahmad, the founder of the religion, was the prophet that Muhammad said would could back to Earth to lead his people. Ahmad declared himself the prophet, and the Sunnis feel this is another
Women in the Northeast were almost always expected to conform to rigid social norms and gender roles. Early marriage and child rearing were the only acceptable paths a woman could travel. The "mill girls" of Lowell, Massachusetts experienced a far different upbringing than their counterparts in the South or in the Northeast. Sent to factories at a young age, these girls experienced a level of independence that more resembled life
Antebellum Period: Different Perspectives Woman in a White Slaveholding Family in Virginia My name is Matilda Baldwin originally of the Richmond Portmans that being my maiden name. I was born and raised outside of Richmond on my poppy's tobacco plantation. My husband's land is not very far away. I spend most of my summer afternoons with Mama. We sit fanning ourselves sipping mint-iced teas wondering if my baby sister will have a
As a result, these regions became populated with Protestants who rejected the Church of England and the majority religion in Georgia and North Carolina were Baptists, Methodists, and Presbyterians. In New York, New Jersey, and Pennsylvania, there were many Congregationalist Church members but they lived side by side with Anglicans, Catholics, German Protestants, and, in Pennsylvania, with the Quakers (Furlong, Margaret, & Sharkey, 1988). Religious Conflict, Technology, and the Success
Blacks in antebellum America were far from monolithic, in their personal identities or in their cultural and political status. For example, F&H point out that even among the free blacks in free states, there would be significant differences in levels of status, wealth, and power. Some had significant savings and real estate holdings not dissimilar from their white counterparts, whereas others held positions of low status such as domestic servants.
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