She believed, for instance, in the Free Grace model -- the saved could sin, then ask for forgiveness, without endangering their salvation. She also claimed she could identify the spiritual elect, causing many to view her as a heretic (Ibid).
Trials- Finally, the religious community could tolerate no more. Hutchinson was gathering new followers; women were blatantly defying Puritan rules, and in 1637 she was brought to civil trial in the General Court of Massachusetts on the charge of "traducing the ministers." This Court included government officials and Puritan clergy. Despite being 46 and in the advanced stages of her 15th pregnancy, she was forced to stand for several days of interrogation before an all-male board who tried desperately to get her to admit to blasphemy and tempting mothers to neglect the care of their own families (Anne Hutchinson - Trial at the Court of Newton, 2002).
Hutchinson, despite jeers from the crowd and admonitions that she had stepped out of her place, defended herself quite well:
...you have no power over my body, neither can you do me any harme, for I am in the hands of the eternall Jehovah my Saviour, I am at his appointment, the bounds of my habitation are cast in heaven, no further doe I esteeme of any mortal man than creatures in his hand, I feare none but the great Jehovah, which hath foretold me of these things, and I doe verily beleeve that he will deliver me out of our hands, therefore take heed how you proceed against me; for I know that for this you goe about to doe to me, God will ruine you and your posterity, and this whole state (Ibid).
Despite this, she was banish from the colony as not being fit for the colony and imprisoned awaiting her religious trial.
This portion of the trial took place in March 1638 in the First Church of Boston. The charges were focused on lewd and lascivious conduct (men and women in her house at the same time), and blasphemy based on her Biblical...
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