Anthropology
Andean Indigenous Interest and Rights regarding the Politics of the Amazon
In today's society, there is a tremendous need for global initiatives to support biodiversity, conservation and the protection of nature, as well as the culture of local inhabitants, especially those living in the Amazon. In recent years, many governments and coalitions have partnered with communities and native leaders to protect biodiversity and culture.
Grass-roots organizations and scientific discoveries have increased awareness about these issues, which include democratic participation by indigenous people, intellectual property rights, and cultural and ethnic identity. Within the context of globalization, the world is shrinking, and the dominant cultures, those of Europe and the United States, are penetrating the local world, including the indigenous groups in the Amazon basin. This paper will discuss the Andean indigenous interest and rights regarding the politics of the Amazon.
Introduction
Global interest in ecological issues began in the mid-1980's. The World Commission on Environment and Development's Brundtland Report was one of the first calls from the United Nations for action (Foller, 1997). Concern over the tropical forest of the Amazon region, and the right to land and survival of its native peoples. spread quickly and soon became a global issue.
Since the Europeans first encountered the Amazonian region, various images of the people living in the region have been developed. The first image is one of superiority.
As early as the sixteenth century, Europeans have documented stories of their encounters with the indigenous populations.
In "The conquest of America: The question of the other," Todorov (1982) describes the encounter between two separate world views by interpreting how Christopher Columbus and the first conquerors were caught within their own social context, as were the Amazonian people. Todorov describes the Europeans' world-view as three-dimensional, expressed as the Natural (harmony between man and nature), the Human (culture, material wealth) and the Sacred.
Basically, the difference in cultures led to many misconceptions. The natives did not wear clothing, an act that the Europeans interpreted as an obvious lack of culture. Therefore, the Europeans viewed the natives as closer to the natural world, and they became as a part of the landscape,.".. somewhere between birds and trees" (Foller, 1997). Christopher Columbus observed that the native were pagans, without law and religion. Columbus could not see past his own views of culture, which included money, clothes and material things, to understand the unique culture of the natives.
As a result, from the beginning, there was a general feeling of superiority, which causes protectionist behavior (Foller, 1997). Due to this image, the early Europeans perceived the natives as weak, poor, ignorant, infantile and helpless, and unable to take care of their problems. While these images have been modified as time went on, a good part of this perception persists even today, as the fate of the region is more than ever before integrated into global society and the prevailing capitalistic system.
The next image contradicts the first image. This is the image of the noble ecological savage, which is based on the idea of the Amazonian people as living in harmony with nature (Foller, 1997). This is the image most frequently spread by the media, which often uses the indigenous people as a universal symbol for saving the planet from ecological damage.
Basically, the natives have become the key symbols and participants in the development of an ideology and organizational network that links Amazonian conflicts to international issues and social movements. There is a major problem with this image, as it is little more than a Western projection of how we would like the indigenous peoples to be, and is accurate.
The third image is that of the Amazon region as empty space, which is an inaccurate misconception that makes various parties feel that they have the right to enter the area and take it over as if no one had any claims to the land (Foller, 1997). For example, many ecologists looking for study sites that would allow for examination of natural' processes uncontaminated by anthropogenic effects tend to neglect the human history of the region.
These three images outline the problems that the indigenous people face politically, socially and culturally. The view of superiority is a major problem. "The activities of the various actors differ according to their incentives, which images they have of nature, and the degree of their motivation to act on behalf of the indigenous people. The economic activities taking place in the Amazon today are in the mainstream of globalization, in the sense that people living in the tropical forest are affected by events and decisions taken far away from them. Their land, culture, identity, worldview and knowledge are changing due to this globalization process. The invasion of the world system, with national, international...
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