Saturation Evangelism
Evangelism
The term "evangelism" is derived from the Greek concept of "euangelizomai" that means to give good news. Evangelism can be described as communicating the Good News that not only the death but also burial as well as resurrection of Jesus Christ defeated sin. Sin alienates us from God, the Supreme Being. The Good News in this case happens to be that we could gain back our relationship with God as well as be guaranteed an everlasting life with Jesus in the Heavens Above when we place our trust in Jesus. This particular gift of an everlasting association with God is available for all ... but not all have received this message and this makes evangelism very significant. At times, the crowds happen to be huge, like Billy Graham's ministry. However, God provides the evangelists with a crowd of just one[footnoteRef:1]. Back during 1893, Helen Cadbury knew just how empowering it is to share this Good News, so much that she arranged a faction of women to sew pouches in their clothes and take with them, copies of bible, so as to spread this Good News. This had been the start of "The Pocket Testament League." Due to the vision of Helen about personal evangelism, one hundred million pocket-sized Gospels have been shared by Pocket Testament League members. In the last words of Christ, prior to ascending towards Heaven, he ordered his disciples to share the Good News with the world. All believers should participate in communicating this Good News and creation of new disciples. Evangelism, however, does not always come effortlessly. It takes preparation and courage. The "Pocket Testament League" provides a collection of resources not only to assist you develop your understanding, but also to get you ready with resources to share this Good News. [1: Evangelism Definition]
Most of the evangelism here in the U.S. was established in a context of Christendom, whereby almost everyone was aware of the basic information regarding Christianity and were favorably disposed to it. Evangelism made individuals act on what they were already familiar with, in a sense, already passively trusted. You could call individuals to commitment somewhat faster. You could also apply pretty forceful convincing methods. Dealing with post-moderns entails handling individuals that are not familiar with the basics of Christianity[footnoteRef:2]. They actually have a negative perspective regarding Christianity. Hence, it does not make any sense, if they come on very strong and quickly ask for a commitment. We ought to count conversations, instead of conversions. When majority of individuals think about evangelism, the term "arguments" surfaces; arguments regarding Christ's existence, regarding Christ's uniqueness, regarding the Bible's inspiration and so much more. For postmodern individuals, anything put forward as an argument is less convincing, given that arguments imply a message of conquest, instead of a message of peace. Post-moderns are quite offended by ads and political messages, that, for a message to be significant and real, it should come in a form other than an argument. [2: Christianity Today (2001)]
We have also become good at boiling the Good News into tiny four-step outlines. Modern individuals have a liking for diagrams. However, they feel that the truth comes as a tale, a work of art, and a mystery. This compels us to question if we have a clear comprehension of what the gospel entails. If, for several decades, we have turned the gospel into a chain of argument or a problem-solution approach, we need to ask how that might have altered our understanding of the Good News2. In numerous ways, the modern evangelical gospel is a message regarding how not to end up in hell. When you a take a step back and ask if that is truly the gospel from Christ's point-of-view, it is pretty difficult to answer yes. When Christ speaks of the gospel, he speaks of God's kingdom. That presents a whole realm of questions, which are more significant.
Efforts Seen in Layers
In accordance to John Scott, social action is not viewed as a path to evangelism, instead as a demonstration of evangelism. In this particular scenario, sympathy is not artificially connected to evangelism, from the outside, but develops from its natural expression. Social action is the sacrament of evangelism since it makes the message considerably visible. Evangelism and missions takes you deeper in thought as you turn onto the hands, feet, and mouth of Christ in the world[footnoteRef:3]. Scott agreed that social action is evangelism's partner. He explained that as a partner, the two belonged to one another, yet independent...
Evangelism Walking in the Word Evangelism is vital when it comes to walking in the Word. Every Christian has a duty to evangelize, but there are many different ways in which this can be done (Earley & Wheeler, 2010). Some denominations still go around, knocking on people's doors and trying to talk to whoever answers about Jesus. Most are met with resistance, and some with rudeness and even threatening behavior (McRaney, 2003;
Evangelism in the Early Church Early evangelists could not rely on the Internet, or even on books, to spread the word. They actually had to talk with people, to lead their souls to the grace of God. Jesus practiced evangelism in the early church differently than His disciples, who did not recognize the importance of evangelism until they beheld the Resurrection. Before the Resurrection, the disciples simply followed Jesus in a
Wesley understood human free will as relatively restricted. He acknowledged humans could exercise free will but also rejected the notion of absolute free will. This thought suggests that God's Grace is transforming and enabling, because humans realize the responsibility to invite Grace and respond to it. Knight also points out that Wesley did not actually use the word "evangelism" to describe his religious mission. It came into usage in
Evangelism Intellectual Methods of Evangelism The Romans Road is an intellectual method of evangelism based on Paul's book of Romans. The Romans Road method is systematic and has a clearly defined process, as it is based on scripture. Moreover, the Romans Road method is logical in that it shows who needs salvation, why salvation is necessary, how to achieve salvation, and what to expect from salvation (Fairchild, n.d.). The basic tenets of
This book is a different kind of book for this specific issue related to recruiting newcomers into the church. It takes a completely different approach than other books that are dedicated to recruiting members to Christ's community, which, in the past, have seemed to focus more on the individual plight. What is so great about this book is that it challenges members of the church to take a more active
E. along relational lines. Secondly, it provides an easy way for Christians to share the gospel with individuals they know. The other advantage of lifestyle evangelism is that it usually attracts individuals who would not normally read the Bible or go to church. Nonetheless, the use of this method also consists of some disadvantages that are generally associated with the challenges it gives to Christians. First, unbelievers may not necessarily
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now