Joan Crawford's life appeared to mirror the characters that she portrayed on film in several ways. By analyzing the 1945 film Mildred Pierce, in which Crawford plays the titular character, one can see how Mildred's character is designed to reflect American perspectives of women. For example, in the film and in real life, Crawford was able to reinvent herself and become more successful as time went on. However, despite her successes, society still maintained that in order for a woman to be complete, she had to have a man in her life, thus propagating the social stigma that a woman could not be independently successful. Allen writes, "in many of the woman's films what the heroine strives so hard to achieve is given up at the end of the film in favor of the 'happy ending'; a chance to be a traditional wife and mother." Another example is that women could be successful and climb the proverbial social ladder by marrying the "right" man,...
For example, the trailer states that she paid for a love that she could never have, however, the film shows that when she did get married to Monte Beragon, she was in love and that eventually their marriage disintegrated. Moreover, Wally, in the trailer, appears to insinuate that Mildred is a tease, while in the film, she continuously spurns his advances and never appears to lead him on.American Lit Definition of Modernism and Three Examples Indeed, creating a true and solid definition of modernism is exceptionally difficult, and even most of the more scholarly critical accounts of the so-called modernist movement tend to divide the category into more or less two different movements, being what is known as "high modernism," which reflected the erudition and scholarly experimentalism of Eliot, Joyce, and Pound, and the so-called "low modernism" of later
Old Western Frontier -- the Pervasiveness of the Western Frontier Hero in the American Imagination The heroic American national character and the search for an ungoverned American frontier are fused in the America national imagination. America envisions itself as a wide-open place, rather than a contained place of tradition like Europe. America is seen in the natural cultural mythos as an area of limitless expansion. Thus, there are little consequences
" By commerce, one should read the relationship between master and slave in general. Here, Jefferson speaks as a true man of the Enlightenment who cannot accept the degrading submission of a human being. On the other hand, some of his arguments against slavery are related to manners. Manners should probably be here less regarded as the social conventions of the time, but rather as some sort of collective conscience that
Waves of immigrants -- the Irish fleeing famine, the Italians, the Germans, the Scandinavians, the Chinese -- came to America, in the hopes of beginning their own businesses, starting their own farms and making life better for their children. America seemed like a place where the past did not define one's status in the present: yet even though many of these ethnic groups made inroads into America's social fabric and
Hero One of the most pervasive archetypes in literature is the hero. The Greeks presented a complex and very human type of hero, often referred to as the tragic hero. Readers can relate especially to tragic heroes because tragic heroes have flaws. Their flaws make tragic heroes more human, and are effective protagonists even when their plans fail. The hero who is semi-divine or divine is a less compelling story, given
American Psycho In his seminal work American Psycho, Bret Easton Ellis uses the character of the yuppie serial killer Patrick Bateman in order to criticize American consumer culture while simultaneously challenging the reader to confront his or her own responses to that culture, responses that Ellis seems to suggest are only removed from the sociopathic actions of Bateman in a manner of degree, rather than kind. To see how Ellis uses
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