Pauperism was avoided by demanding that anyone able-bodied and mentally competent would be engaged in work, and if there was truly no paying job available for them they would still perform other manual labor for the charity organization in exchange for food and other necessities. No one, then would become a lifelong pauper, but would instead be able to eventually pull themselves out of poverty and again begin contributing fully to the community they were a part of. "Welfare" in the modern conception of the term would have been considered absolutely immoral, not to mention ill advised for purely practical and pragmatic. Not only was it not government's job to provide assistance for the needy, as the government was generally expected to refrain from engaging in moral and spiritual issues, but the providing of un-refereed cash assistance to individuals regardless of their ability to...
Jenck's criticisms do apply to Olasky's arguments concerning the need for personal and local involvement in charity and aiding the poor, though to a lesser degree. Olasky argues in the Tragedy of American Compassion that welfare and other social programs perpetuate poverty because they do not demand any self-help from the recipients, which is similar to Murray's argument that the benefits for remaining poor in a welfare state outweigh the
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