The development of the American automobile industry is one of the best examples of this interplay: "Unlike European manufacturers, who concentrated on expensive motorcars for the rich, American entrepreneurs early turned to economical vehicles that could be mass-produced," (Jackson 159). The fact that so many Americans then became capable of purchasing a car both fed the notion of the American dream, and also served to expand American cities and suburbs; people who could afford to commute were not forced to live in the stifling and often impoverished inner-city. This trend tended to make inner cities in America decreasingly desirable places to live. Yet, in places like New York, with the creation of central park, wealthy neighborhoods came to crowd around such desirable locations and push the impoverished sects of society away: "By the time the park's founding generation passed away, the political, aesthetic, and cultural unity they valued had already fragmented," (Rosenzweig 374). Essentially, the profit-driven nature of the American economy served to bring about new inequalities in places where equality and opportunities for the masses had been the original purpose. The most pervasive of these emergent ideologies shaping the landscape of America is the notion of the American dream. The American dream essentially signifies the notion that hard work and determination can eventually provide anyone with what they desire for survival -- through it, the United States is the land of opportunity. America is one of the first places in the history of civilization in which the concept that everyone can make something of themselves has been prevalent -- that an individual can start with nothing, and end up with everything through diligence and determination. In fact, the promises of equal opportunity and upward mobility are some of the most significant reasons why Europeans and Asians migrated to America in the first place. These notions, however, were at most theoretical. In reality, numerous limitations obstruct acquisition of the American dream from multiple angles. For this reason, the history of the United States, largely, can be characterized as a gradual and continual battle to force...
The American dream symbolizes this American mentality, but it also stands as a barrier to its fulfillment. The dream has established a cultural attitude that justifies the status quo, and lends credibility to the successes or failures of the individual: it makes the individual the only one responsible for their successes or failure. However, inherent restraints upon success are evident in America -- in the demographics of our jobs, the configuration of our government, and the nature of our educational system. These structural restraints tend to also support the status quo, and additionally, amplify its consequences. The perpetual survival of inequality in the United States makes the question of whether or not it has lived up to its expectations is an almost unquestionable "no." Nevertheless, undeniable strides have been made in the direction of equality.As students and consumers, we should be aware of the power that marketing has over our consciousness. The t-shirts send the wrong message: that exploitation is fine when it is done in the name of financial gain. Our campus commercialism is a far cry from the powerful artistic expressions of filmmakers like Greg Pak and playwright David Henry Hwang. Pak produces humorous and sexy digital art that capitalizes on Asian
Asian-American During the late 19th century Asian-Americans, particularly those of Chinese decent went through one of the hardest, most discriminatory periods of their American history. The legal and political system restricted the freedom of Asian-Americans during the late 19th to early 20th century by implementing laws that limited their ability to freely immigrate to United States soil. One of the most severe, drastic, and discriminatory acts to come upon United States
He predicted that by the year 2000, their 3% of the total population will increase with at least one additional percent (Takaki, 9). Those Asians who came to the United States with the first immigration wave were mostly workers with no education drawn by the temptation of the Gold Rush on the West Coast, or by the shortage of labor forces the United States were confronted with at some point.
Unfortunately, the opinions of many white Americans during this time were of disapproval rather than acceptance of the "melting pot" that was America. Takaki's work is also surprising when the subject notes Asian-Americans had lived in the United States for well over "150 years" yet still their existed much in the way of prejudiced behaviors toward young and old Asian-American's alike. Takaki providers a wonderful insight of Asian-American culture stating
This, obviously, is morally wrong, but as long as people continue to see the world through the lens of race, there are likely to be widespread injustices. It seems to me that there is no easy solution to the problem of racism and lack of social representation of the racial minorities in this country. It would be almost contrary to human biology to suggest that people should be able to
Soon Ja Du was the Korean-American owner of a liquor store in South Central Los Angeles. As if by fate, African-American Latasha Harlins walked into Soon Ja Du's store a few weeks before the Rodney King beatings. Like King, Latasha Harlins became a victim of white hegemony. Soon Ja Du shot and killed Latasha Harlins. Like the five police officers who were acquitted for their brutalizing Rodney King, the white
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