Against Euthanasia
Death has always been shrouded in mystery, the constant litanies of myth, science, curiosity, magic, fear, and of course, religion. Just as myths have always wound down to the pragmatic, the real, and core accurate factual reporting - summarily losing the romantic, whimsical, and magical elements - so has the inevitability of human death.
Death is the central theme to life, vitality, order of society, and even powers - through the use of fossil fuels - our industry! When one, therefore, examines death objectively, he or she finds that death is a catalytic contract propelling the core beliefs and motivations of a group of people.
This evaluation seeks to isolate one aspect of death - euthanasia and a person's right to choose the time, place, and circumstance of their death without interference from legal, moral, religious, family, or other groups of social or punitive nature - and defend the sanctity of life in all circumstances.
The New Civil War
The right to die - with all its legal, moral, value-based, human-dignity, religious, and personal freedom issues attached - is rapidly becoming the new, internalized civil war for the entire human race. As proponents and opponents of euthanasia polarize their positions more and more definitively, the morality of the situation rises to the top of the list of 'reasonings'.
While some groups would structure suicide of terminally ill and abortion into this stew pot of emotional reactions, this paper will deal solely with the emergent nature, unethical nature, and negative social impact of euthanasia.
The word euthanasia originates from the Greek, "eu" = goodly or well, and "thanatos" = death - a good death. Until the late 19th century, the application of the word and attendant function was simply that - one who experienced a painless, quiet, and "good death."
It is important to make a clear distinction at this point; suicide - irrational, with defined planning and 'rationality', or the forced taking of another life, for any cause, is not euthanasia.
Thesis Statement
It is illegal, immoral, and unethical to take a human life, regardless the condition in which the patient finds himself or herself. With today's palliative measures, pain management technology, and medical intervention, the pain receptors in patient brains can be silenced without death.
All life is valuable; dying is a process of learning for the patient and their support system while edifying those remaining behind. To shorten that process is not for man to decide - the resulting act of euthanasia is murder, not self-defense.
Literature Supporting Thesis
It has been said that most people in North America die what may be classified a bad death, i.e., in pain, their desires concerning treatment go unheard and unaddressed, often after spending an average of 10 days or more in an intensive care unit. Following is a breakdown of reasoning for the partial legitimacy to this statement and proposed corrections to the problem, always maintaining that suicide - assisted or otherwise - is wrong.
Pain and the Medical Profession
Pain is a physical response to stimulus recorded in the brain. Numerous chemical and medical palliative treatments are available to curtail or even eliminate the receptors in the brain, which register pain. So, why do terminally ill patients suffer from any pain whatsoever?
Legal ramifications to triplicate prescription writing and the use of Schedule I and II drugs are severe and may cause excessive scrutiny by the DEA and other federal and local agencies.
Citizens, chemical use and abuse by physicians, and a growing -seemingly unending - war against such use inundate the American legal system with high rates of drug abuse and misuse. The black and white perceptions of this "war on drugs" in America today stem from this abuse and hold a hard line on misusing chemicals for recreational use. This author has no argument with this position, however the gray areas become problematic. For the terminally ill patient, there is no such issue as drug abuse. Addiction is a non-issue for these people, but the legal ramifications have never been clearly identified.
Physicians have personal abhorrence - based on personal ethics, beliefs, and medical school...
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