At the same time, however, the ghettoes resulted from the people's desire to form a united community to which they could relate and that could offer comfort from a society that, despite its more opened views, still viewed blacks from the point-of-view of the segregation policy.
The ghettoes however represented an environment that would later offer one of the most important and relevant elements of the American culture: the music and religious atmosphere that was traditional for the black community. As a means of resisting the struggle against segregation and inequality, many communities saw music as the connection that united all black people in their suffering. The soul music thus became a means of expressing both sorrow and joy, hope and despair among the black communities. Even though such practices had been seen in the South as well, once the Great Migration started, the black people exported their core values and transmitted them to the societies they entered in contact with. This would eventually lead to an acceptance of such cultural elements, and later they would become a trademark for the American culture. Similarly, the religious nature of the black community influenced the white communities and the overall American heritage because it proved the importance and need for a religious connection between the members of a community in times of struggle. The same idea would be evoked by Martin Luther King in his numerous speeches relating to the unity of the black community and its importance for the American culture.
Overall, it can be concluded that the reasons for the Great Migration lie in the overall background of the event. The internal factors, such as the decrease in the need for rural work, the rapid industrialization of the country as a whole, along with the natural disasters that took place during this time, represented the motivated argument for the phenomenon. While discussing the consequences of the migration, it cannot be precisely stated whether they represented a full step...
The simultaneous convergence of these leaders, groups, and movements, is easy to understand when one considers the environment of the Harlem area during the early 1900s. With vast numbers of new African-American citizens having come from the racist south, the area was ripe with social, political, and cultural concepts that come with new found freedom. In such a charged atmosphere, leaders such as Garvey had an audience ready to listen,
African-Americans and Western Expansion Prior to the 1960s and 1970s, very little was written about black participation in Western expansion from the colonial period to the 19th Century, much less about black and Native American cooperation against slavery. This history was not so much forbidden or censored as never written at all, or simply ignored when it was written. In reality, blacks participated in all facets of Western expansion, from the
African-American Women in New York State "About 30% of Hispanic and 20% of African-Americans lack a usual source of health care compared with less than 16% of European-Americans" (Agency for Healthcare Research and Quality, 2003). "Racial and ethnic disparities in health care, whether in insurance coverage, access, or quality of care, are one of many factors producing inequalities in health status in the United States" (Lillie-Blanton & Lewis, 2005, p. 1).
In search for honest leadership in the church she wrote "Character is the first qualification," without that, the minister is a menace." She stated that ministers should have a clean and unselfish purpose, be innovative, dedicated to the issues of the community, sincere in their mission and not lazy. In effort to stay true to her vision for black women, Burroughs introduced "Women's Day" to the National Baptist Convention in
Civil Rights African-American and Mexican-American Civil Rights in Texas This essay discusses African-American and Mexican-American civil rights in Texas. The goal is to discover what some of the key events was in each the African-American and the Mexican-American battles for their group's civil rights. The secondary objective is to see how these movements resembled each other and how they differed from one another and if one was more effective than the other. As
Slavery in America African-American Slavery in America Introduction and Historical Foundation The first African-Americans were brought bound and chained to the United States of America to Jamestown, Virginia then a colony, in 1619 under the auspices of working as free labor in the production of tobacco and cotton, sugar, rice and other agricultural endeavors (Segal, 1995). These were considered to be lucrative crops for the early settlers in the United States. Those that
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