African-American Religious Movements
The African-American religious experience went through a period of "…extraordinary change" in the years between WWI and WWII (Fulop, et al., 1997, p. 314). Several "sects" and "cults" worshiped in storefront churches, moving from "mainline churches" into organizations that had political, fraternal and "benevolent" approaches to spirituality. But as to mainline Black churches, between 1926 and 1936, the Black Baptist movement grew from 3.2 million to 3.8 million and hence by 1936 the Black Baptist congregation had become the largest Christian church affiliated with the African-American community; indeed, 67% of "all Black Church members" were connected to the Black Baptist movement (Fulop, 315). This growth within the Back Baptist faith was partly due to the decrease in Black membership of the African Methodist church, the Churches of Christ and the Churches of the Living God (Fulop, 315).
Nation of Islam: Wallace D. Fard came to the United States in 1930 -- starting in Detroit -- and brought with him the religious practice known today as "Nation of Islam." According to the book by Richard Brent Turner (Islam in...
" (Thompson et al., 2000, p. 127) 4. Further research and resources There are many areas of this subject that are in need of more extensive research in order to more adequately deal with the problems involves. One example of this can be seen in the fact that, "Black women are three times more likely than white women to die during pregnancy, and twice as many black babies as white babies die
African-American History- Christian Denominational Involvement The African-American church, and African-American clergy, have been at the forefront of "nearly every major social, moral, and political movement in the black community," according to the Encyclopedia of American Religion and Politics (Djupe, et al., 2003, p. 9). And there is not one particular denomination that African-American Christians are drawn to, any more than there is any one specific denomination that Caucasians are drawn to.
In search for honest leadership in the church she wrote "Character is the first qualification," without that, the minister is a menace." She stated that ministers should have a clean and unselfish purpose, be innovative, dedicated to the issues of the community, sincere in their mission and not lazy. In effort to stay true to her vision for black women, Burroughs introduced "Women's Day" to the National Baptist Convention in
American Slavery in the 1800s Any discussion of 19th century American history that omits slavery is incomplete, because slavery was such a significant fact of life during that time period that it impacted all people, whether slave or free, and whether they lived in a slave state or a state that prohibited slavery. The impact of slavery on the people of the United States during that time period was multi-faceted and
African-Americans and Western Expansion Prior to the 1960s and 1970s, very little was written about black participation in Western expansion from the colonial period to the 19th Century, much less about black and Native American cooperation against slavery. This history was not so much forbidden or censored as never written at all, or simply ignored when it was written. In reality, blacks participated in all facets of Western expansion, from the
At the same time, however, the ghettoes resulted from the people's desire to form a united community to which they could relate and that could offer comfort from a society that, despite its more opened views, still viewed blacks from the point-of-view of the segregation policy. The ghettoes however represented an environment that would later offer one of the most important and relevant elements of the American culture: the music
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