It is rather like a feud in this respect -- the one who commits the final act of revenge is declared the winner.
Hector is the Trojan warrior whose character differs greatly from that of Achilles and who has very different reasons for fighting. Where Achilles fights for glory, Hector sacrifices himself or his family, his country, and his ideals. His dedication to family is apparent as he visits his wife and children while delivering a message away from the battlefield, a clear contrast with the way Achilles ignores family obligations. Hector places himself in harm's way knowingly in service to his city, a contrast with Achilles, who sulks in his tent because of his own pride and not because of any concern for his country. At the same time, both men tend to be reckless, as seen in hector when he is advised by Polydamus to retire from the Greek entrenchments but does not do so. Critics also cite such characteristics as "the courage with which he encounters Ajax in single combat; the tears that he sheds when he bids farewell to his family; the terror which strikes him when he sees Achilles approaching, and the fortitude with which he stands to meet his doom" (Benjamin 155), all traits deemed characteristic of the nature of the oriental warrior.
Hector is not brought on stage at the beginning, though it is evident that he will be the primary foe to Achilles. Hector is instead referred to by Achilles, who swears that the Greeks will regret his absence when they face the man-slaying Hector. The words and prayer of Achilles center on defeating Hector, thus elevating Hector to a special status: "We are not surprised therefore to find that, when the Trojans are first introduced, it is Hector on whom chiefly rests the protection of the city, nor to read in the Trojan Catalogue that 'Great Hector of waving plume, the son of Priam, led the Trojans, and with him the best warriors eagerly armed themselves'" (Scott 207).
Clearly, both warriors are celebrated and are recognized as leaders...
Iliad With our observation of God, it can, every now and then, be extremely complicated to understand the proceedings and judgments of the Greek divine beings. In modern times, it is believed that God does not tend to take such a vigorous and energetic function in the dealings of people's lives, where, in contrast, the Greeks considered and respected undeviating participation and association by the gods as an every day, unmanageable
Lysistrata stands in the foreground, guiding the men to peace, despite the fact that neither side wants to admit blame. She reminds the Spartans of Athenian assistance in the wake of the quake, and she likewise reminds the Athenians of Spartan assistance in overthrowing Hippias. "Why on fighting are your hearts so set? / For each of you is in the other's debt" (228). The Spartan and Athenian make
Homer is particularly fond of the pastoral pastime of stargazing, contrasting it with Achilles' warpath: "…as he swept across the flat land in full shining, like that star which comes on in the autumn and whose conspicuous brightness far outshines the stars that are numbered in the night's darkening." He also contrasts the image of the brightest star with the image of Achilles' spear: "And as a star moves among
Hector is valiant, and can show great anger in the thick of battle when it is necessary. But behind the walls of Troy, during times of counsel, he is able to show coolness and forthrightness. He urges Paris to fight Helen's legitimate husband Menelaus alone, which would have prevented more people from dying if Paris had not acted like a coward and fought unethically in the one-on-one battle. Hector regrets
The book also describes the foregone decision of the result of the war as decided by Hera who held a vicious grudge against the Trojans. The events in Book Four perfectly portrays how despite the truce forged and upheld after the fight between Menelaos and Alexandros, it is through the meddling of the gods and goddesses in the form of Athena's machinations to convince Pandaros to break the truce that
The two lovers are trapped by Hephaestus' chains and the gods are debating their fates. They contemplate the issue of whether being trapped in the chains is sufficient punishment, to which Hermes quips "...although I might be held by chains that are three times more numerous, more tight, than these then - even if the gods should watch the sight and all the goddesses - I'd find delight in
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