¶ … Orwellian World
The Accuracy of George Orwell's Predictions and What They Hold for Our Future
When, in 1949, George Orwell published Nineteen Eighty-Four, the world had just witnessed one of the most trying and tumultuous periods in all of human history. In the space of only thirty-five years, there had been two world wars, a communist revolution, a host of fascist dictators, and a frenzy of slaughter such as had never been seen before in all the bloodstained annals of mankind. The old order was dead - the changes irrevocable.
Gone was the world empire into a corner of which George Orwell had been born. Gone were all the old empires, and all the ancient dynasties, and with them the social patterns and accretions of centuries. Contending philosophies replaced the sure doctrines of former days, strange new technologies transformed the physical patterns of human existence, and the entire globe was split into two mutually antagonistic armed camps. Communism battled democracy. The State fought the individual. And all humanity waged a war upon nature. In reviewing all these changes and looking forward to the future, Orwell imagined a world yet darker than that which already existed, a world in which the voice of authority had triumphed absolutely, and in which individual human needs and desires were no more. It was humankind's destiny. It was Nineteen Eighty-Four.
It is no surprise that George Orwell should imagine a world in which the State has taken complete control of every aspect of the individual and of society, for such a thing had already happened, albeit not so completely. Clearly, the Soviet Union was the chief model for Orwell's Oceania. In the years since the Russian Revolution in 1917, the Communist Party, and in particular, Joseph Stalin, had created a world that could be considered a prototype of that described in Nineteen Eighty-Four. In the Soviet Union, the entire old order had been overturned, weeded out and replaced by a form of government and society that had never really existed before in any time or place. Through a combination of terror, intimidation, and "re-education," Stalin and his thugs substituted the Communist Party for the old Tsarist autocracy. The once powerful Russian Orthodox Church was replaced by Marxist and Stalinist dogma. Private property passed into control of the State. A permanent state of war was created, first in the form of the never-ending war against the counterrevolutionaries at home, and secondly against the enemies of Communism and Stalinism abroad.
The central feature of Oceanian society is the cult of Big Brother. Big Brother is a curiously Stalin-like figure whose face is seen everywhere - in posters, on buildings, and of course on the telescreen. Stalin too, had himself depicted in every possible place. This served two purposes: the first being to create the impression that Stalin, or Big Brother, or whomever the leader might be, was continually watching all that was going on. Secondly, it also created a false association of the leader with all activities. Stalin, or Big Brother, became in effect the author of all activities, inventions, ideas, and so forth; a kind of superman or "god." Indeed, in time, this god would understood to be even more real than the heavenly God in which the people had once believed. Few people claim ever to have actually seen God, but in Orwell's world, as in Stalin's, everyone could claim to have seen his likeness. Orwell believed that this cult of the personality was absolutely essential to the success of the authoritarian state. Each of the totalitarian nightmares that had existed in his time had been dominated by a single man, a single man who, like Stalin, had made himself an object of worship. The Fuhrer, the Duce, Franco, and Stalin, all elevated themselves to quasi-divine status. In fact, the use of an impersonal title by both Hitler and Mussolini accorded very nicely with the whole concept of absolute, unquestioned authority. In both Germany and Italy, man and position were fused, the ultimate plan being the perpetuation of one-man rule through a single office, regardless of the human identity of the officeholder. Of course, this had been attempted many times in the past. Medieval thinkers divided the king's person into two distinct bodies: the king's own human body, and his "body politic." This is the origin of the "royal we." However, the king always had the misfortune of being subject to an actual god or gods. Even the...
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