Millon's biosocial view seems to be that narcissistic children are spawned by narcissistic parents who overindulge them, giving them a sense of specialness that creates expectations about praise and subservience from others (Silverstein, 2007, p. 30). Sperry (1995) gives a good summary of various theories about NPD formation (pp. 116-118). The psychoanalytic formulation attributes NPD to an early childhood of parental overvaluation or of erratic, unreliable caretaking. This fixes the psyche in the narcissistic phase. It cannot break free of this self-image. Kohut thought that the structures of the grandiose self and the idealized parental image are not integrated in the NPD person's childhood because of environmental mirroring, echoing, and idealizing. This leads the adult from this environment repeatedly to fail to realize their goals or promise, and to the experience of shame and rage (Silverstein, 2007, p. 44). Kernberg links NPD with emotional deprivation caused by a covertly spiteful mother, which is then escaped from through some special and unique talent. Benjamin's interpersonal formulation claims that NPD sufferers are raised in environments of selfless, unconditional love and adoration, but without genuine self-disclosure. The extreme vulnerability to criticism or being ignored, and the strong wish for love and admiration, results from holding onto the expectations of others being the same adoring mother from childhood. As these views show, the family is generally considered the place where NPD begins. The parent-child relation is crucial. Unfortunately in the film, there are no memories or flashbacks. Therefore, the notion of Chad's background can only be assumed.
The cognitive-behavioral theory of NPD proposed by Beck and others is similar (Beck et al., 2003, pp. 17-51). It focuses on the ways mental schemas are formed in the child or person's environment. The schemas are made up of beliefs that serve to interpret and evaluate experience. Out of the evaluative schemas come affective motives and adaptive or maladaptive strategies. The dysfunctional narcissistic beliefs at the root of the problem are caused by the interaction of genetic predispositions and the influence of others, including traumatic events. Out of this constant nature-nurture interaction develop the core beliefs and self-appraisals related to their own specialness. This is the schema of inferiority or unimportance, which manifests itself in the compensatory attitude of superiority or specialness (Beck et al., 2003, p. 249). It comes from parental messages in childhood and personal experience. Covertly there is a belief of their being unlovable and helpless (Beck et al., 2003, p. 44). Nothing in the environment serves adequately to counteract the schema. One author has pointed out the core operating schema as entitlement, emotional deprivation, and defectiveness, with secondary schemas such as unrelenting standards, subjugation, and distrust (Ronningstam, 2005, p. 22). Chad shows all of these elements, and must have had a childhood upbringing similar to this.
As a result, he was unable to integrate a healthy schema of himself and world. The grandiosity, need for achievement, and lack of empathy he developed in adulthood are compensating mechanism. They allow him to overcome an inherent low self-esteem -- self-doubt, distrust, insecurity, and unconscious fears. This low self-view is evident in his constant worry about those under him in the company taking his job and his losing his girlfriend to some other man. His critical speech and distrust toward others suggests that inside he feels inferior and is sensitive himself to criticism. This is what drives his narcissistic complex.
People with Narcissistic Personality Disorder are difficult to get into therapy. Chad displays no sign of wanting or needing intervention. Their heightened self-image and sense of pride makes them outwardly project a type of imperviousness. Often they can function in society as long as their antisocial behaviors go undetected. Chad recognizes the risky behavior of seducing someone
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